Where is Virgin Theotokos and Child between Saints Theodore and George?
Mount Sinai Monastery
At Mount Sinai Monastery Catherine’s Monastery, Mount Sinai (Egypt) is the remarkable encaustic icon painting of the Virgin (Theotokos) and Child between Saints Theodore and George (“Icon” is Greek for “image” or “painting” and encaustic is a painting technique that uses wax as a medium to carry the color).
When was virgin Theotokos and Child between Saints Theodore and George created?
Early Byzantine Europe. Sixth or early seventh century C.E. St. Catherine’s Monastery: Mount Sinai, Egypt.
Who made the Virgin and Child between Saints?
Virgin and Child with Saints, is a large mid-15th century oil-on-oak altarpiece by the early Netherlandish painter Rogier van der Weyden.
Who were saints Theodore and George?
The 4th century Theodore became the patron saint of Venice until the 9th century, and Saint George, believed to be a Roman soldier who was martyred for refusing to recant his faith, became the legendary dragon slayer of the medieval period, the patron saint of England, and the inspiration for countless art works.
What is an icon in AP art history?
Icon. a devotional panel depicting a sacred image. Only $35.99/year. Iconostasis. a screen decorated with icons,which separates the apse from the transept of a church.
What is meant by the term Theotokos?
Theotokos, (Greek: “God-Bearer”), in Eastern Orthodoxy, the designation of the Virgin Mary as mother of God.
Who painted Theotokos of Vladimir?
Luke the Evangelist
A legend formed that the icon was painted by Luke the Evangelist from life; the first written account of this story dates back to 1512. The intercession of the Theotokos through the image has also been credited with saving Moscow from Tatar hordes in 1451 and 1480.
Is there a Saint Theodore?
Saint Theodore of Amasea (Greek: Ἅγιος Θεόδωρος Ἀμασείας) is one of the two recognized saints called Theodore who are venerated as warrior saints and Great Martyrs in the Catholic Churches and Eastern Orthodox Churches. He is also known as Theodore Tyron (Greek: ὁ Τήρων, variously romanized Tyro[n], Tiro[n], Teron).
What was the effect of the iconoclastic controversy?
What was an effect of the Iconoclastic Controversy? Revolts against Byzantine rulers began, illustrating a severe break in relations between East and West.
Why is Mary referred to as Theotokos?
The Council of Ephesus in AD 431 decreed that Mary is the Theotokos because her son Jesus is both God and man: one divine person with two natures (divine and human) intimately and hypostatically united.
Why is Mary called Theotokos?
The Church declared that both Divine and human natures were united in the person of Jesus, the son of Mary. Hence, Mary may be called Theotokos, since the son she bore according to the flesh, Jesus, is truly one of the Divine persons of the Trinity.
What is a Pantokrator in the Catholic Church?
Pantocrator or Pantokrator is, used in this context, derived from one of many names of God in Judaism. The Pantokrator, largely an Eastern Orthodox or Eastern Catholic theological conception, is less common by that name in Western (Roman) Catholicism and largely unknown to most Protestants.
Why does the icon of Christ Pantokrator have two faces?
The two different facial expressions on either side may emphasize Christ’s two natures as fully God and fully human. Mirror composites of the two sides of the face. The icon of Christ Pantokrator is one of the most common religious images of Orthodox Christianity.
How many times is the Pantokrator used in the Bible?
When the Hebrew Bible was translated into Greek as the Septuagint, Pantokrator was used both for YHWH Sabaoth ” Lord of Hosts ” and for El Shaddai ” God Almighty “. In the New Testament, Pantokrator is used once by Paul ( 2 Cor 6:18) and nine times in the Book of Revelation: 1:8, 4:8, 11:17, 15:3, 16:7, 16:14, 19:6, 19:15, and 21:22.
Where is the fresco of Christ Pantokrator located in the church?
Generally speaking, in Medieval eastern roman church art and architecture, an iconic mosaic or fresco of Christ Pantokrator occupies the space in the central dome of the church, in the half-dome of the apse, or on the nave vault.